BUGIS CULTURE DECONSTRUCTION IN NOVEL LA GALIGO 2

Authors

  • Musliadi Musliadi Cokroaminoto Palopo University
  • Reski Yusrini Islamiah Yunus Cokroaminoto Palopo University

DOI:

https://doi.org/10.21831/litlit.v1i1.16

Keywords:

Bugis culture, deconstruction, La Galigo, Indonesia’s local culture

Abstract

The representation of Bugis culture in La Galigo 2 illustrates the ancient Bugis people's way of life during the Bugis kingdom in South Sulawesi. Historically, the epic La Galigo, which inspired La Galigo 2, describes Bugis culture, an indigenous culture of Indonesia. This study aims at describing the portrayal of Bugis Culture deconstruction in the novel Lagaligo 2 from the perspective of life order and beliefs. The analytical method used deconstruction theory through the perspective of Derrida. The results of the analysis show that the cultural representation of Bugis in the novel La Galigo shows several variations of ancient Bugis culture. Bissu people, who live in numerous South Sulawesi locations, can speak with God. The special ritual of the bissu people is known as the bissu dance (maggirik). The term walasuji is a gate building made of woven bamboo, used by the Bugis for traditional parties, but now walasuji is used only for weddings for the Bugis. In addition, the ancient Bugis people sprinkled bertih on visitors in the welcoming ceremony as a symbol of respect and safety. Mutual respect for the Bugis is determined by the social strata that the nobility call puang or opu. The ancient Bugis people believed in the Dewata (God), Sang Patotoqe, but over time this belief began to erode because they had embraced a particular religion. The novel La Galigo 2 implies that in central Indonesia there is a mythology about the ancient Bugis community and the richness of Indonesia’s local culture.

Downloads

Download data is not yet available.

Author Biography

Musliadi Musliadi, Cokroaminoto Palopo University

 

 

References

Aghazadeh, S. A. (2022). Advocacy and marginality: Considering legitimacy, authenticity, and culture to extend fully functioning society theory. Journal of Public Relations Research, 34(6), 257–273. https://doi.org/10.1080/1062726X.2022.2118749.

Burchill, L. (2017). Of a cinematic construction in progress. A review of Akira Mizuta Lippit’s cinema without reflection: Jacques Derrida’s Echopoiesis and Narcissism Adrift. Postmodern Culture, 27(2). https://doi.org/10.1353/pmc.2017.0004.

Cabeça, S. M., & Dos Santos, J. R. (2022). Cultural Form: Setting up the Concept from the Literary Field. MPT Metallurgical Plant and Technology International, 2, 47–68. https://doi.org/10.4000/rccs.12828.

Cheng, C.-Y. (2021). Deconstruction and différance: Onto-return and emergence in a Daoist interpretation of derrida. Journal of Chinese Philosophy, 39(5), 31–50. https://doi.org/10.1163/15406253-03905004.

Critchley, S., Mouffe, C., Rorty, R., Laclau, E., & Derrida, J. (1996). Deconstruction and Pragmatism (1st ed.). Routledge.

Davies, S. G. (2006). Thinking of gender in a holistic sense: Understandings of gender in Sulawesi, Indonesia. In Gender and the Local-Global Nexus: Theory, Research, and Action. Emerald Group Publishing Limited.

Davies, S. G. (2010). Sexuality, Islam and Queer Selves. Routledge.

Davies, S. G. (2015). Performing selves: The trope of authenticity and Robert Wilson’s stage production of I La Galigo. Journal of Southeast Asian Studies, 46(3), 417–443. https://doi.org/10.1017/S0022463415000326.

Davies, S. G. (2017). Keberagaman Gender di Indonesia. Yayasan Pustaka Obor Indonesia.

Derrida, J. (2001). Writing and Difference (Routledge Classics) (2nd ed.). Routledge.

Derrida, J. (2017). “The deconstruction of actuality: An interview with Jacques Derrida.” In Deconstruction: A reader. Radical philosophy. (pp. 527–553).

Derrida, J., & Silverman, H. J. (1989). Derrida and Deconstruction. Routledge.

Dos Santos, A. P., & Neves, A. R. C. (2022). Comics, culture, and society contributions from sequential narratives for reader training. Revista Digital de Biblioteconomia e Ciencia da Informacao, 20. https://doi.org/10.20396/RDBCI.V20I00.8667789.

Efendi, A., & Nurgiyantoro, B. (2021). Integration of political facts and wayang stories in modern Indonesian novels. Kritika Kultura, 2021(36), 31–54. https://doi.org/10.13185/3427.

Fick, S. J., & Arias, A. M. (2022). A review of literature that uses the lens of the next generation science crosscutting concepts: 2012–2019. Journal of Research in Science Teaching, 59(6), 883–929. https://doi.org/10.1002/tea.21747.

García-Berrio, A. (2016). A Theory of the Literary Text. Walter de Gruyter GmbH & Co KG.

Gutierrez, R. T., Campino, T. B., & Valbuena, J. G. (2022). Challenges and opportunities of maker culture for the digitalization of Spanish society. Sociologia y Tecnociencia, 12(2), 206–227. https://doi.org/10.24197/st.2.2022.206-227.

Hamsiati, H., Hamid, W., & Mustolehudin. (2021). Manuskrip La Galigo dalam Tradisi Massure’ di Wajo-Sulawesi Selatan. Jurnal Lektur Keagamaan, 19(1). https://doi.org/10.31291/jlka.v19i1.906.

Hariyono, S., & Bewe, N. (2022). Bissu’s Transvestites in the Buginese-Makassar Tradition through the Transformation of Faisal Oddang’s Literary Works: An Intertextuality Study. Manusya, 25. https://doi.org/10.1163/26659077-24020006.

Idrus, N. I. (2015). Bugis marriage: State laws, Islam and local practice. In Changing Marriage Patterns in Southeast Asia: Economic and Socio-Cultural Dimensions (pp. 99–116). https://doi.org/10.4324/9780203813461-17.

Iman, A. N., Mulyana, D., Pratama, A. G., & Novianti, E. (2018). A study of transvestites: The self-presentation of bissu. Journal of Social Sciences Research, Specialissue2, 70–75. https://doi.org/10.32861/jssr.spi2.70.75.

Indarwati, I., Mariana, L., & Rachman, S. (2019). Ritual Para Bissu, Para Waria Sakti di Kabupaten Bone. Jurnal Idiomatik: Jurnal Pendidikan Bahasa Dan Sastra Indonesia, 2(1). http://ejournals.umma.ac.id/index.php/idiomatik/article/view/252.

Koolhof, S. (1999). The “La Galigo”: A Bugis Encyclopedia and its Growth. Bijdragen Tot de Taal-, Land- En Volkenkunde, 155(3), 362–387. https://www.jstor.org/stable/27865543.

Lebro, F. T. (2021). “Deconstruction of Ethology” A Reading of Jacques Derrida in the Light of the Ethological Debate. Altre Modernita, 26, 262–276. https://doi.org/10.54103/2035-7680/16810.

Maclachlan, I. (2017). Jacques Derrida: Critical thought (Vol. 6, p. 176). https://doi.org/10.4324/9781315110981.

Mahmud, M. (2013). The roles of social status, age, gender, familiarity, and situation in being polite for bugis society. Asian Social Science, 9(5), 58–72. https://doi.org/10.5539/ass.v9n5p58.

Norris, C. (2002). Deconstruction: Theory and Practice (3rd ed.). Routledge. https://doi.org/10.4324/9780203426760.

Nurannisa, A., Asfar, A. M. I. T., Asfar, A. M. I. A., Syaifullah, A., & Nurlinda. (2022). Integration of Bugis-Makassar ethnic traditions Sulapa Eppa Walasuji in developing logical-mathematical intelligence of students based on Android applications. 2577. https://doi.org/10.1063/5.0096041.

Nurgiyantoro, B. (2019). Teori Pengkajian Fiksi (12th ed.). Gadjah Mada University Press.

Nurgiyantoro, B., & Efendi, A. (2017). Re-actualisation of puppet characters in modern Indonesian fictions of the 21st century. 3L: Language, Linguistics, Literature, 23(2), 141–153. https://doi.org/10.17576/3L-2017-2302-11.

Perdana, A. (2019). Naskah La Galigo: Identitas Budaya Sulawesi Selatan di Museum La Galigo. Pangadereng, 5(1), 116–132.

Rahman, D. A. (2012). La Galigo 2: Gemuruh batin sang penguasa laut (sebuah novel). Diva Press.

Rahmi, S. W., & Suprihatin, C. T. (2020). Beyond the male-female binary, issues of identity in Pepi Al-Bayqunie’s Novel Calabai. In Problematising Representation in Popular Culture (pp. 89–99). Nova Science Publishers, Inc.

Riveiro, M. B. (2022). Revisiting Literary Value and Consecration at the Turn of the Century: The Critical Reception of César Aira’s Works in the 1980s and 1990s. Poetics, 92. https://doi.org/10.1016/j.poetic.2022.101650.

Royle, N. (2003). Jacques Derrida (1st ed.). Routledge.

Salahuddin, A., Hasanuddin, Harris Effendi Thahar, W. S., & Asri, Y. (2019). Multicultural values in the indonesian novel of minangkabau’s local culture pre the war. International Journal of Scientific and Technology Research, 8(12), 3756–3760. https://www.ijstr.org/research-paper-publishing.php?month=dec2019.

Saleh, F. (2019). Simbol Walasuji dalam Pesta Adat Perkawinan Masyarakat Bugis di Sulawesi Selatan: Kajian Semiotika. Cordova Journal: Languages and Culture Studies, 9(2). https://doi.org/10.20414/cordova.v9i2.1565.

Sangeetha, J., Mohan, S., Hariharasudan, A., & Kannan, R. (2022). An Analysis of Linguistic Discourses and Literary Techniques in Meena Kandasamy’s Select Works. Theory and Practice in Language Studies, 12(2), 342–347. https://doi.org/10.17507/tpls.1202.16.

Šauperl, A. (2012). Pinning down a novel: Characteristics of literary works as perceived by readers. Library Review, 61(4), 286–303. https://doi.org/10.1108/00242531211267581.

Selden, R., Widdowson, P., & Brooker, P. (2005). A Reader’s Guide to Contemporary Literary Theory (5th Edition) (5th ed.). Pearson education limited.

Stocker, B. (2006). Routledge Philosophy Guidebook to Derrida on Deconstruction. Routledge.

Su, P., Xiao, M., & Zhu, X. (2022). Rethinking utopian and dystopian imagination in island literature and culture. Island Studies Journal, 17(2), 3–12. https://doi.org/10.24043/isj.392.

Toa, R. K. C. P. (2017). La Galigo jilid 1: Menurut naskah NBG 188. Yayasan Pustaka Obor Indonesia.

Upendar, P., Murali Mohan, T., Lokesh Naik, S. K., & Reddy, T. R. (2019). A Novel Approach for Predicting Nativity Language of the Authors by Analyzing Their Written Texts. Lecture Notes in Networks and Systems, 74, 17–22. https://doi.org/10.1007/978-981-13-7082-3_3.

Wake, P., & Malpas, S. (2013). The Routledge Companion to Critical and Cultural Theory. Routledge.

Wardani, N., Saputra, H. S. P., & Mustamar, S. (2020). Modernisasi Pendidikan: Potret Dinamika Sosial Pendidikan Pesantren dalam Novel Negeri 5 Menara Karya Ahmad Fuadi. SEMIOTIKA: Jurnal Ilmu Sastra Dan Linguistik, 21(2). https://doi.org/10.19184/semiotika.v21i2.16719.

Widiyanto, A. (2022). Knowledge Society Versus Post-Truth Society the Potential Contribution of Indonesian Muslim Knowledge Culture. European Journal of Science and Theology, 18(4), 85–99. http://www.ejst.tuiasi.ro/Files/95/6_Widiyanto.pdf.

Yusuf, M. (2013). Relevansi Nilai-Nilai Budaya Bugis dan Pemikiran Ulama Bugis: Studi Tafsir Berbahasa Bugis Karya MUI Sulsel. el Harakah: Jurnal Budaya Islam, 15(2). https://doi.org/10.18860/el.v15i2.2766.

Downloads

Published

2023-04-01

Issue

Section

Articles

Categories